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See of Liège : ウィキペディア英語版
Prince-Bishopric of Liège

The Prince-Bishopric of Liège〔The name of the city and prince-bishopric was spelled Liége until the early 20th century and that spelling is still occasionally found in the title of old newspapers, etc. https://www.jewishvirtuallibrary.org/jsource/judaica/ejud_0002_0012_0_12513.html〕 was a state of the Holy Roman Empire in the Low Countries, situated for the most part in present Belgium, which was ruled by the Bishop of Liège who was an Imperial Estate and had seat and voice at the Imperial Diet. The Prince-Bishopric of Liège should not be confused with the diocese of Liège, which was larger.
The bishops of Liège acquired their status as a Prince-bishop between 980 and 985 when Bishop Notger, who had been the bishop of Liege since 972, received secular control of the County of Huy from Otto II, Holy Roman Emperor.
The Prince-Bishopric belonged from 1500 on to the Lower Rhenish–Westphalian Circle. Its territory included most of the present Belgian provinces of Liège and Limburg, and some exclaves in other parts of Belgium and the Netherlands.
It briefly became a republic (the Republic of Liège) from 1789 to 1791, before reverting to a Prince-Bishopric in 1791. The role of Prince-Bishop permanently ended when the state was annexed by France in 1795. In 1815 it became part of the United Kingdom of the Netherlands, and in 1830 it was within the part of that kingdom which split off to become Belgium.
The principality ruled by the bishops of Liège was never part of the Seventeen Provinces or the Spanish and Austrian Southern Netherlands, but from the 16th century onwards its politics were strongly influenced by the dukes of Burgundy and later the Habsburgs, under the sovereignty of the family de la Marck ((オランダ語:van der Marck)).
In 1559 its 1,636 parishes were grouped into eight archdeaconries, and twenty-eight councils, ''フランス語:chrétientés'' (deaneries). The most important cities (''フランス語:bonnes villes'') of the bishopric were: Liège, Beringen, Bilzen, Borgloon, Bree, Châtelet, Ciney, Couvin, Dinant, Fosses-la-Ville, Hamont, Hasselt, Herk-de-Stad, Huy, Maaseik, Peer, Sint-Truiden, Stokkem, Thuin, Tongeren, Verviers, Visé and Waremme.
The city of Maastricht fell under the joint jurisdiction of the Prince-Bishop of Liège and the Duke of Brabant (later the States-General of the United Provinces). The second city of the prince-bishopric thus kept its ''フランス語:status aparte'' throughout the ''フランス語:ancien régime''.
==Medieval prince-bishopric==

The diocese of the medieval bishops was, until 1559, much larger than the princedom which was in his possession. This princely domain of the Church of Liège had been gradually enlarged by donations and acquisitions. In the 10th century, the bishops received secular power over the county of Huy - then already part of the diocese. Notger (972–1008), by securing the feudal authority of Huy, became himself a sovereign prince. This status his successors retained until the French Revolution: and throughout that period of nearly eight centuries the Prince-Bishopric of Liège succeeded in maintaining its autonomy, though theoretically it was part of the Holy Roman Empire. This virtual independence was owed largely to the ability of its bishops, who on several occasions played an important part in international politics, being strategically positioned between France and Germany, .
Throughout the Middle Ages, the prince-bishopric was further expanded with the lordship of Bouillon in 1096 (ceded to France in 1678), the acquisition of the county of Loon ((フランス語:Looz)) in 1366 and the county of Horne in 1568.
Notger, the founder of the principality, also rebuilt the cathedral of St Lambert, as well as the episcopal palace. He was also involved in other building activities in the city, which flourished under his rule (churches of St Paul, St. John the Evangelist, Sainte-Croix and St Denis). This bishop also strengthened the parochial organization of the city. He was one of the first church leaders to spread the observance of All Souls' Day, which he authorized for his diocese. Under Notger's administration, following up on the work of Heraclius, educational institutions in Liège flourished. With these two bishops (and Wazo) "The schools of Liège were, in fact, at that time one of the brightest literary foci of the period". In the 11th century the city was indeed known as the ''Athens of the North''. "Liège for more than a century occupied among the nations a position in regard to science which it has never recovered". Subsequent bishops, Balderic of Looz (1008–18), Wolbodo (1018–21), Durandus (1021–25), Reginard (1025–38), Nitard (1038–42), the learned Wazo, and Theoduin (1048–75), valiantly sustained the heritage of Notger. The schools formed many brilliant scholars, and gave the Catholic Church popes Stephen IX and Nicholas II. The diocese also supplied the University of Paris with a number of important doctors — William of Saint-Thierry, Gerard of Liège and Godfrey of Fontaines. Alger of Liège (1055–1131) was an important intellectual of the period. He was first appointed deacon of church of St Bartholomew and finally retired at the monastery of Cluny.
In the reign of Henry of Verdun (1075–91) a tribunal was instituted (''tribunal de la paix'') to prevent war and enforce the Peace of God. Otbert (1091–1119) increased the territory of the principality by purchasing the Lordship of Bouillon. He remained faithful to emperor Henry IV, who died as his guest. Henry of Namur (1119–21) was venerated as a martyr. During the administration of Alexander of Juliers (1128–34) the pope, the emperor and St Bernard visited Liège. The episcopate of Raoul of Zachringen was marked by the preaching of the reformer Lambert le Bègue, who is credited with founding the béguines.
Albert of Louvain was elected Bishop of Liège in 1191, but Emperor Henry VI, on the pretext that the election was doubtful, gave the see to Lothair of Hochstadt. Albero's election was confirmed by the pope but in 1192, shortly after he took office, he was assassinated by three German knights at Reims. It is probable that the emperor was privy to this murder but Albero was canonized. In 1195, Albert de Cuyck (1195–1200) formally recognized the political franchise of the people of Liège. During the 12th century, the cathedral chapter, along with the bishop, assumed a more important role in the history of the principality.
The struggles between the upper and lower classes, in which the prince-bishops frequently intervened, developed through the 13th and 14th centuries, and culminate in the 15th century in the pillage and destruction of the episcopal city. In the reign of Robert of Thourotte (1240–46), Saint Juliana — a nun of Cornillon Abbey — was led by certain visions to the project of having a feast established in honour of the Blessed Sacrament. After much hesitation, the bishop approved of her idea but death prevented the institution of the feast. The completion of the work was left to a former prior of the Dominicans in Liège, Hugh of Saint-Cher, who returned to the city as papal legate. In 1252 Hugh made the feast of the Blessed Sacrament an obligation throughout his diocese. John of Troyes, who, after having been archdeacon at Liège, was elected pope as Urban IV, encouraged the observance of the feast of Corpus Christi in the whole Church. Another archdeacon of Liège became pope under the name Gregory X and deposed the unworthy Henry of Gueldres (1247–74). The Peace of Fexhe, signed in 1316 during the reign of Adolph II de la Marck (1313–44), regulated the relations between the prince-bishop and his subjects. Nevertheless, internal discord continued and the episcopate of Arnold of Horne (1378–89) was marked by the triumph of the popular party. In 1366, the county of Loon was annexed to the bishopric.

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